Discipline and Punish: The Birth of the Prison is a book by the French philosopher Michel Foucault argues that prison did not become the principal form of punishment just because of the humanitarian concerns of reformists. He argues that the public spectacle of torture and execution was a theatrical forum, the. In Discipline and Punish Foucault argued that the human sciences and the history of . Foucault’s governing metaphor of the scaffold as spectacle or theater —. Foucault’s writings on power and control in social institutions have made him one of the modern era’s most influential thinkers. Here he argues that punishment.

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It was also one of the first times the public witnessed police brutality on video. Naissance de la prisonParis: Video recording technology has brought an unprecedented level of quality to the images we perceive of police violence. Login to add to list. One has only to point out so many precautions to realize that capital punishment remains fundamentally, foucauly today, a spectacle that must actually be forbidden Foucault This page was last edited on 8 Decemberat Throughout history, some books have changed the world.

Firstly, the switch to prison was not immediate and sudden. Oc was primarily concerned with pursuing a genealogy which followed torture to modern disciplinary institutions such as prisons and schools.

The Spectacle of the Scaffold – Foucault, Corporal Punishment, and the Digital Age

He begins by examining public torture and execution. Feb 21, Samelu Binumcole rated it really liked it. The historian Peter Gay described Discipline and Punish as the key text by Foucault that has influenced scholarship on the theory and practice of 19th century prisons. Michel Foucault was a French philosopher, social theorist and historian of ideas. Foucault argues that this theory of “gentle” punishment represented the first step away fouacult the excessive force of the sovereign, and towards more generalized and controlled means of punishment.


It highlights two important points: When it was, the nation witnessed McDonald being shot in the back 16 times as he walked away from the police.

Works Cited Foucault, Michel. This requires a particular form of institution, exemplified, Foucault argues, by Jeremy Bentham ‘s Panopticon. This extract opens up with two extracts from contemporary authors, illustrating how punishment changed between ish and or-so: The suppression of this video was so important to the city of Chicago, the commitment to keeping it out of the public eye so strong, that it was only released by a court order after denying multiple prior requests Marin, Mosely.

Foucault is best known for his critical studies of social institutions, ths notably psychiatry, medicine, the human sciences and scaffodl prison system, as well as for his work on the history of human sexuality.

The Spectacle of the Scaffold by Michel Foucault

Retrieved from ” https: This, according to Foucault, was of more concern to reformists than humanitarian specacle. It has the power to shock and query our sense of justice.

Towards the end, he sums up the main critiques that have been made. Two Centuries of the Crime Problem in France. Translated from the French. This would have allowed the public to see the convicts’ bodies enacting their punishment, and thus to reflect on the crime.

At the second drum-roll they must be dressed and make their beds. They have enriched lives – and destroyed them.

As a result, the executioner was severely beaten and the gallows were smashed to pieces. Foucault suggests this fhe can be implemented in systems that are officially egalitarianbut use discipline to construct non-egalitarian power relations:. You are commenting using your WordPress.

Fair enough — but how can I disprove that? Discipline, he suggests, developed a new economy and politics for bodies. It feels like Foucault set out to make the story of crime a tale of state oppression, and picked his facts in a hand-wavey, political philosopher sort of a way.


These 2 locations in Victoria: Trivia About The Spectacle of The first, ‘The Body of the Condemned’ opens with a very violent description of an execution in in Damiens. It is also a means through which these relationships maintain themselves.

The Spectacle of the Scaffold – Michel Foucault – Google Books

But, spectcle construct docile bodies the disciplinary institutions must be able to a constantly observe and record the bodies they control specatcle b ensure the internalization of thf disciplinary individuality within the bodies being controlled.

Graham rated it really liked it Jun 28, To ask other readers questions about The Spectacle of the Scaffoldplease sign up. Journal of Management and Governance, 13 3 The sovereign was not concerned with demonstrating the ground for the enforcement of its laws, scafffold of identifying enemies and attacking them, the power of which was renewed by the ritual of investigation and the ceremony of public torture.

Similarly, the punishment that followed was about demonstrating the awesome power of the monarch — any crime was a personal insult to the king and his power, so disproportionate punishment was a way of re-establishing that royal authority. Views Read Edit View history. This single location in Northern Territory: To include a comma in your tag, surround the tag with double quotes.

What went slectacle unnoticed at the time was the fatal interdependence of social unrest, the institutionalized violence of law enforcement, and mass produced video recording and sharing technology. Foucault’s writings on power and control in social institutions have made him one of the modern era’s most influential thinkers. Oct 24, Peter Dunn rated it liked it.